Lenten Activities: Prayer, Fasting and Sharing

PRAYER is the most important - Drawing closer to God Opportunities are Weekday Mass, Stations of the Cross, Prayer group.
FASTING from drink, food, TV - to make room for better things; Visiting house-bound, reading next Sunday's readings, Bible study, Lenten Study program.
SHARING by putting aside what is saved by fasting and using the Lenten Appeal envelopes to bring it to Mass each Sunday.
Remember - Fasting and Sharing are the 2 wings that make our Prayer fly

This Sunday's Readings;

FIRST READING: Joshua 5:9-12

The Lord said to Joshua, 'Today I have taken the shame of Egypt away from you.'
The Israelites pitched their camp at Gilgal and kept the Passover there on the fourteenth day of the month, at evening in the plain of Jericho. On the morrow of the Passover they tasted the produce of that country, unleavened bread and roasted ears of corn, that same day. From that time, from their first eating of the produce of that country, the manna stopped falling. And having manna no longer, the Israelites fed from that year onwards on what the land of Canaan yielded.

Psalm 33:2-7 :

Response: Taste and see that the Lord is good.
I will bless the Lord at all times,
his praise always on my lips;
in the Lord my soul shall make its boast
The humble shall hear and be glad.

Glorify the Lord with me.
Together let us praise his name.
I sought the Lord and he answered me;
from all my terrors he set me free.

Look towards him and be radiant;
let your faces not be abashed.
This poor man called; the Lord heard him
and rescued him from all his distress.

SECOND READING: 2 Corinthians 5:17-21

For anyone who is in Christ, there is new creation; the old creation has gone, and now the new one his here. It is all God's work. It was God who reconciled is to himself through Christ and gave us the work of handing on this reconciliation. In other words, God in Christ was reconciling the world to himself, not holding men's faults against them, and he has entrusted to us the news that they are reconciled. So we are ambassadors for Christ; it is as though God were appealing through us, and the appeal that we make in Christ's name is: be reconciled to God. For our sake God made the sinless one into sin, so that in him we might become the goodness of God.

GOSPEL: Luke 15:1-3.11-32

The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. 'This man', they said, 'welcomes sinners and eats with them.' So he spoke this parable to them:
'A man had two sons. The younger said to his father, 'Father, let me have the share of the estate that would come to me.' So the father divided the property between them. A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery.

'When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch, so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled his belly with the husks the pigs were eating but no one offered him anything. Then he came to his senses and said, 'How many of my father's paid servants have more food than they want, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your paid servants.' So he left the place and went back to his father.
'While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly. Then his son said, 'Father, I have sinned against heaven and against you. I no longer deserve to be called your Son.' But the father said to his servants, 'Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening, and kill it; we are going to have a feast, a celebration, because this son of mine was dead and has come back to life; he was lost and is found.' And they began to celebrate.

'Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. 'Your brother has come,' replied the servant,' and your father has killed the calf we had fattened because he has got him back safe and sound.' He was angry then and refused to go in, and his father came out to plead with him, but he answered his father, 'Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property - he and his women - you kill the calf we had been fattening.'
'The father said, 'My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.' '

Understanding the Liturgical Cycle

The Lectionary is arranged into two cycles, one for Sundays and one for weekdays. The Sunday cycle is divided into three years, labeled A, B, and C. 2005 was Year A, 2006 was Year B, 2007 was Year C, and so on. The Liturgical Year begins on the 1st Sunday of Advent (usually late November) and ends with the Feast of Christ the King.

In Year A, we read mostly from the gospel of Matthew. In Year B, we read the gospel of Mark and chapter 6 of the gospel of John. In Year C, we read the gospel of Luke. The gospel of John is read during the Easter season in all three years.

The first reading, usually from the Old Testament, reflects important themes from the gospel reading. The second reading is usually from one of the epistles, a letter written to an early church community. These letters are read semi-continuously. Each Sunday, we pick up close to where we left off the Sunday before, though some passages are never read.

The weekday cycle is divided into two years, Year I and Year II. Year I is read in odd-numbered years (2003, 2005, etc.) and Year II is used in even-numbered years (2002, 2004, etc.) The gospels for both years are the same. During the year, the gospels are read semi-continuously, beginning with Mark, then moving on to Matthew and Luke. The gospel of John is read during the Easter season. For Advent , Christmas, and Lent , readings are chosen that are appropriate to the season. The first reading on weekdays may be taken from the Old or the New Testament. Typically, a single book is read semi-continuously (i.e. some passages are not read) until it is finished and then a new book is started.

This year (2010) is Year C/II